Jnanda Moksha 的个人资料soul evolution via the 4...照片日志列表更多  |  工具 帮助 |
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soul evolution via the 4 main yogas of lifeTo aid those who are open to receive in soul evolution. 11月10日 MORE APHORISMSThy words are like grains of salt giving sustenance to the torch of love that darken even the sun in the midday sky. Oh how we can see yet be blinded by our fallen bodies if we allow and if we do not then see for true we do. Then our glory comes to fruition as the true beings we are. I see who you are for I see within; past the veils that blanket what we are by mere viewing of the clay. However long it takes let us strive for the illumined gold that divine alchemy dictates by loving love’s holy momentum no matter what transpires during our candle’s burning. What we are is permanent; what we have is temporal. If we focus on the brief then pain wins out and life is suffering. Yet when we focus on the real the illusion of suffering is seen and no longer hinders love’s path. Thus we suffer not while suffering life’s fate. Satguruyogiprabhu @ www.4yogasoflife.com 11月6日 NEW APHORISMSNew Aphorisms: “What is difficult is a perception; especially when it pertains to making a stand for right action. The difficulty lays in a person giving any kind of credence to another’s perception of one’s self. The ego is the culprit while the true self is the answer. As long as one chooses the ego; real Divine growth will be nonexistent, only worldly growth will take place.” - Satguruyogiprabhu “The ego is insidious when a tragedy occurs for it seeks blame first which often times without training muddles the water of observation for lesson learning.” - Satguruyogiprabhu "When one introspects, look past circumstances of events that caused the trauma to the heart of the situation within you and de-escalate any fears. This debunking process will allow you to stay more centrist so one can better transmute the fear into love and release the trauma. Thus you grow easier to the point of no suppression and no repression.” – Satguruyogiprabhu “In order to be the love and change needed in life one must be able to focus more on the permanent subtle energies, and bring those into play to better effect the impermanent energies of this temporal existence. Once this is done and a momentum is gained, the invoking and or embracing of change for the better become second nature and eventually first nature.” – Satguruyogiprabhu “If you only bend and prostrate the physical, and not the internal; then what good are you? If you are pliable internally then the Divine one can really use you.” – Satguruyogiprabhu “The multifaceted gem of Divine Love is the only True consuming fuel for real growth; the more you understand and use the many facets the more you grow, and have real soul evolution.” - Satguruyogiprabhu “Let not your fears rule so you are then not swayed by the world.” – Satguruyogiprabhu “Ease in life, of life, for life, comes in the acceptance of what can be done in the physical by Divine effort and what is forced ego manipulation than manifestation. The discernment to know the difference is the key that unlocks serenity's door thus allowing us to step through." – Satguruyogiprabhu Forever in service, www.4yogasoflife.com 7月2日 White Waters Life's RideThe waters edge came oh so near. Rippling rapids of life's precious years. Looking over through the past. Then into the dreams of the future at last. Becoming young again in heart and mind. Soaring through eternity’s time. Distant waters are closing in. Bringing an end and with it begin. Oh how a soul can feel all around. Into the past and past the future sounds. Learning to flow with the waters of life. Not fighting the current. Surviving torment and strife. Yet always finding happiness around. By not battling the rapids of life's waters round. Finding the calm in the white waters ride. Is the way of serenity and a true peace of mind. Sincerely, ISREOM ISHOV Satguruyogiprabhu Jnanda Moksha Brahmananda P.O. Box 1813 Orlando, Fl. 32802-1813 (407)-610-8192 5月18日 The ignorance of total fundamentalismFROM THE OFFICES OF: VISHNU, BRAHMA, SHIVA, (FATHER, SON, HOLY SPIRIT) - Maha-Chohan and The Chohan of the White Ray. ISREOM ISHOV Satguruyogiprabhu Jnanda Moksha Brahmananda The ignorance of total fundamentalism in different religious systems has been around since religion started being used as a tool by plying toxic shame and poisonous pedagogy to control a mass or masses of people by a fewer number of people. All religions are part of the whole, which is love; therefore the only religion that teaches the whole truth is the religion of Love. Fundamentalists and extremists exist in all religious beliefs, saying, "Ours is the only way. It says so here," while pointing to a text. People can pick and choose and believe what they want - it's a free will zone - but ask yourself this, "Does what they say or do edify Love and encompass Wholeness, Holiness, and the Oneness of all Creation?" Or does it edify ego and control? If they want to believe a certain way and proselytize it then know that only others who are giving the same calls for help will join. An enlightened being who knows the Divine Indweller is able to debunk and see things how they are. As one smiles and lives so does their heart expresses their nature; as one frowns and dies so does their heart expresses their nature. We decide our hearts nature. To contact the Divine deeply one must contact their authentic self. The Divine / authentic self is like a seed deep within a fruit, and as one digs away past the skin and the meat (Maya) the seed grows. Then both, the seed and the individual meld and the wholeness, holiness, oneness, comes to fruition...notice fruition has the word fruit in it. Then the Human God form awakens to its own given birthright of Divinity and actions correlate more and more with the Divine and real love. Forever in service, Isreom Ishov Satguruyogiprabhu Jnanda Moksha Brahmananda 3月8日 aphorisms
PROLOGUE This section of aphorisms is a emergence of eastern and western religious and spiritual philosophy. These aphorisms are not as esoteric as some of their counter-parts. That is why they are more easily understood and applicable to people on the path of liberation from the dualistic nature of this plain of existence. I thank you for your interest, for as one grows we all grow. When studying these aphorisms contemplate their meanings. Think of how you can use them by applying them to ones life and the myriad situations that arise. You do not have to think of all the situations; however by contemplating a few and figuring how to work them, you will be better prepared on how to use them, and how they apply. Study them one at a time until they become part of you, and then move to the next. You may skip around if you like since they are not in any specific order. Look through them all and find the ones that apply to the current now life situation and use it or them. Write them and their meanings down; say them out loud, until you feel you are integrated with them and them with you. See aphorism # 39 1. Always take the time, and always make the time, to focus on, internalize, contemplate, and reflect the Divine. 18. Radical trust is a Divine path in action. 28. The more you cling to life; the harder death hits you. 38. When situations arise that are less than love, light, and truth, evoke and use the tools you have cultivated. If you have no tools as of now, go to Aphorisms ~ page 1. Forever in service, Isreom Ishov Satguruyogiprabhu Jnanda Moksha Brahmananda P.O. Box 1813 Orlando, Fl. 32802-1813 1月26日 NIRVÃNASHTKAM
NIRVÃNASHTKAM 1) Mano buddhi ahamkaara chittaani na’aham Na cha srotra jihve na cha grananetre, Na cha vyoma bhoomi na tejo na vayus Chid-aananda-roopah Shivo’aham Shivo’aham I am neither the mind, intelligence, ego, nor mind stuff; neither the ears nor the tongue, nor the senses of smell and sight; neither ether nor air, nor fire nor water nor earth; I am Eternal Bliss and Awareness – Sivo'aham! Sivo'aham! 2) Na cha pranasamjno na vai panchavaayur Na vaa saptadhaaturna vaa panchakoshaah, Na vaakpaanipaadam na chopasthapaayu Chid-ananda-roopah shivo’aham shivo’aham I am neither the prana nor the five vital breaths; neither the seven elements of the body, nor its five sheaths; nor hands nor feet nor tongue, nor other organs of action; 3) Na me dvesharagau na me lobhamohau Mado naiva me naiva maatsaryabhavah, Na dharmo na chartho na kaamo na moksha Chid-ananda-roopah shivo’aham shivo’aham Neither greed nor delusion, loathing of liking, have I; nothing of pride or ego, or dharma or liberation; neither desire of the mind, nor object for its desiring; 4) Na punyam na paapam na saukhyam na duhkham Na mantro na teerthong na vedaa na yajnaah, Aham bhojanam naiva bhojyam na bhoktaa Chid-ananda-ropaah Shivo’aham Shivo’aham Nothing of pleasure and pain, of virtue and vice, do I know, of mantra or sacred place, of Vedas or sacrifice; neither am I the eater, the food or the act of eating; 5) Na mrityur na shankaa na me jaatibhedah Pitaa naiva me naiva maataa na janmaa, Na bandhur na mitram gurur naiva shishyas Chid-ananda-roopah Shivo’aham Shivo’aham Death of fear I have none, nor any distinction of caste; neither father not mother, have I; neither friend nor comrade, neither disciple nor guru; 6) Aham nirvikalpo niraakaararoopo Vibhootvaachha sarvatra sarve indriyaanaam, Na chasangatam naiva muktir na meyas Chid-ananda-roopah Shivo’aham Shivo’aham I have no form or fancy; the All-pervading am I; everywhere I exist, and yet am beyond the senses; neither salvation am I, nor anything to be known; |
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